Internet Verse Search Commentaries Word Analysis ITL - draft

Jeremiah 35:16

Context
NETBible

Yes, 1  the descendants of Jonadab son of Rechab have carried out the orders that their ancestor gave them. But you people 2  have not obeyed me!

NIV ©

biblegateway Jer 35:16

The descendants of Jonadab son of Recab have carried out the command their forefather gave them, but these people have not obeyed me.’

NASB ©

biblegateway Jer 35:16

‘Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.’"’

NLT ©

biblegateway Jer 35:16

The families of Recab have obeyed their ancestor completely, but you have refused to listen to me.’

MSG ©

biblegateway Jer 35:16

The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.'

BBE ©

SABDAweb Jer 35:16

Though the sons of Jonadab the son of Rechab have done the orders of their father which he gave them, this people has not given ear to me:

NRSV ©

bibleoremus Jer 35:16

The descendants of Jonadab son of Rechab have carried out the command that their ancestor gave them, but this people has not obeyed me.

NKJV ©

biblegateway Jer 35:16

"Surely the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them, but this people has not obeyed Me."’

[+] More English

KJV
Because the sons
<01121>
of Jonadab
<03082>
the son
<01121>
of Rechab
<07394>
have performed
<06965> (8689)
the commandment
<04687>
of their father
<01>_,
which he commanded
<06680> (8765)
them; but this people
<05971>
hath not hearkened
<08085> (8804)
unto me:
NASB ©

biblegateway Jer 35:16

'Indeed
<03588>
, the sons
<01121>
of Jonadab
<03082>
the son
<01121>
of Rechab
<07394>
have observed
<06965>
the command
<04687>
of their father
<01>
which
<0834>
he commanded
<06680>
them, but this
<02088>
people
<05971>
has not listened
<08085>
to Me.'"'
LXXM
(42:16) kai
<2532
CONJ
esthsan
<2476
V-AAI-3P
uioi
<5207
N-NPM
iwnadab {N-PRI} uiou
<5207
N-GSM
rhcab {N-PRI} thn
<3588
T-ASF
entolhn
<1785
N-ASF
tou
<3588
T-GSM
patrov
<3962
N-GSM
autwn
<846
D-GPM
o
<3588
T-NSM
de
<1161
PRT
laov
<2992
N-NSM
outov
<3778
D-NSM
ouk
<3364
ADV
hkousan
<191
V-AAI-3P
mou
<1473
P-GS
NET [draft] ITL
Yes
<03588>
, the descendants
<01121>
of Jonadab
<03082>
son
<01121>
of Rechab
<07394>
have carried out
<06965>
the orders
<04687>
that
<0834>
their ancestor
<01>
gave
<06680>
them. But you people
<05971>
have not
<03808>
obeyed
<08085>
me!
HEBREW
o
yla
<0413>
wems
<08085>
al
<03808>
hzh
<02088>
Mehw
<05971>
Mwu
<06680>
rsa
<0834>
Mhyba
<01>
twum
<04687>
ta
<0853>
bkr
<07394>
Nb
<01121>
bdnwhy
<03082>
ynb
<01121>
wmyqh
<06965>
yk (35:16)
<03588>

NETBible

Yes, 1  the descendants of Jonadab son of Rechab have carried out the orders that their ancestor gave them. But you people 2  have not obeyed me!

NET Notes

tn This is an attempt to represent the particle כִּי (ki) which is probably not really intensive here (cf. BDB 472 s.v. כִּי 1.e) but is one of those causal uses of כִּי that BDB discusses on 473-74 s.v. כִּי 3.c where the cause is really the failure of the people of Judah and Jerusalem to listen/obey. I.e., the causal particle is at the beginning of the sentence so as not to interrupt the contrast drawn.

tn Heb “this people.” However, the speech is addressed to the people of Judah and the citizens of Jerusalem, so the second person is retained in English. In addition to the stylistic difference that Hebrew exhibits in the rapid shift between persons (second to third and third to second, which have repeatedly been noted and documented from GKC 462 §144.p) there may be a subtle rhetorical reason for the shift here. The shift from direct address to indirect address which characterizes this verse and the next may reflect the Lord’s rejection of the people he is addressing. A similar shift takes place in Wisdom’s address to the simple minded, fools, and mockers in Prov 1:28-32 after the direct address of 1:22-27.




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